MEDIEVAL AMPULLA

1200

An almost complete and misshapen cast lead pilgrim ampulla of Medieval date (c. 1200-c. 1300).The body is sub-circular in plan and the neck is relatively short with vertical sides. At each side there is a misshapen suspension loop. Both faces of the body are decorated with a cast design. The obverse has an escallop shell and the reverse has a shield with two pellets in the upper part and a letter I below.A small portion of the mouth is missing. It has an off-white patina overall. 42.4 x 31.8 x 12.3mm. Weight: 41.51g.A similar ampulla, dated to the 13th century, has been recorded from East Meon Parish, Hampshire. See, Portable Antiquities Scheme find: HAMP1986.Brian Spencer, formerly Senior Keeper at the Museum of London, who made a life-time study of ampullae, has written: ‘Ampullae or miniature phials were an important kind of souvenir. Generally flask-shaped, but with a narrow, flattish section, they were designed to contain a dose of the thaumaturgic water that was dispensed to pilgrims at many shrines and holy wells. Ampullae were made of tin or lead or tin-lead alloy and were provided with a pair of handles or loops so that they could be suspended from a cord or chain around the wearer's neck. Coming into use in the last quarter of the twelfth century, they were, in England, almost the only kind of pilgrim souvenir to be had during the thirteenth century. They were nevertheless available at a number of shrines, and thanks to returning pilgrims or to local entrepreneurs, probably featured as secondary relics in virtually every thirteenth-century English parish church. Until the early fourteenth century, ampullae took various forms, were frequently inscribed and usually bore representations of the cult-figure or relic that they were intended to commemorate......Ampullae could be comfortably kept on the person or easily hung up in the home, or suspended , for the benefit of livestock, in the stable or cow shed or on the beehive. Ampullae were often donated to the neighbourhood, to be hung in the parish church. Almost as a matter of course, churches throughout thirteenth-century England secured possession of Canterbury ampullae containing what was perhaps the most famous of all elixirs, the water of St Thomas, tinged with the martyr's miracle-working blood’ (Spencer, B. 1990, 57-58).